Tuesday, November 27, 2018

What is the devotion of the "Three Hail Marys"

The three Hail Marys are recited in honor of the three great priviledges bestowrd upon the Blessed Virgin Mary by the most Blessed Trnity - the Power of the Fathet, the Wisdom of the Son, and the Merciful Tenderness of the Holy Spirit.

Tuesday, April 24, 2018

Where are the prayers and Mysteries of the Rosary mentioned in the Bible?

The Rosary is composed of biblical prayers - and meditates mainly on                   biblical events,with the  exception of the Assumption and the Coronation of Our Lady which is accepted by Catholic - Orthodox and even Anglican creeds and traditions. The prayers are:

- The Our Father (Matthew 6)
- The Glory is a wonderful doxology. One finds often similar formulas at the beginning  of Pauline Letters.
- The Hail Mary - the first part of which is taken from the greetings of the Angel Gabriel and of Elizabeth.  

Friday, February 23, 2018

Is the Rosary simply a repetitive prayer?

The repetition of the Hail Mary is not meant to awaken a sleeping god but rather to express our love and devotion, to God and Mary, for how can we forget that the Lord has done mighty things for her? Like the beloved disciples we welcome Jesus' mother into our homes by praying the Rosary. Repetition of prayer is not wrong. The Lord himself repeated the same prayer thrice at Gethsemane. Psalm 136 (135 according to the Greek) repeats "Because eternal is his love (or mercy)"26 times. When bishop Fulton Sheen was asked by a young fiancee: "Why do we repeat the Hail Mary so often?" The Bishop asked him: "How many times do you tell your fiancee that you love her?" Let us not forget that the Rosary is a popular prayer, but not an official one we find in the Holy Mass or in the Breviary. 

Tuesday, November 28, 2017

By praying the Rosary,doesn't it seem that we are placing Mother Mary higher than God. since the 'Hail Mary' far outnumbers the 'Our Father'and 'Glory Be'?



Of course, our devotion must be to God the Father through Jesus Christ. However, the intercession of our Mother Mary is to take us to Jesus Christ and to God the Father. As John Paul II said,"To Jesus to Mary". Her intercession is not independent of Jesus Christ,like in the normal family the role of the mother is not separated(or should not be) from the one of the father.We venerate the  Virgin Mary (we don't adore her, we adore only God) because she is the Mother of God and she wants us to be with him. Besides, the prayer "Hail Mary" is almost all taken from the Gospel,which, along with the tradition of the Church, is the    source of Jesus Christ's teaching, and we glorify her for the (fruit of thine womb 'Jesus, who is the center of this prayer. Ask the Virgin  Mary to help you to know Jesus Christ better and  she will do it.         

Saturday, October 28, 2017

During the season of Lent should we say the Sorrowful Mysteries every day?Or we can say all the mysteries like we normally do?

During Lent we can either recite only the Sorrowful Mysteries or as usual all the Mysteries.The Rosary is a private prayer,so there is no official rule from the Church about it. Personally, I prefer to say all the Mysteries as usual because we have to contemplate on the whole life of Jesus and not only on    one part of it. Even during Lent, we should meditate on his birth and other aspects of his life.The mystery of Jesus has to be concentrated in complete vision, with the help of all the mysteries and at all times of the year.

Tuesday, January 10, 2017

How are the Saints guide for Prayer?

The saints are our models for prayer by the example of their lives, their writings, and their intense prayer life.Even now in heaven, they contemplate God, praise him and constantly care for those whom they have left on earth. We can and should ask them to intercede for us and for the whole world.Their intercession is their most exalted service to God 's plan. In the communion of saints, throughout the history of the Church, there have developed different types of spiritualities that teach us how to live and to practice the way of prayer.[See CCC 2683-2684]